My work is primarily concerned with offering a very different account of historical materialism than the commonplace one, an interpretation that is moreover more consistent with Marx’s actual claims. On this reading, Marx’s theory of social change neither explicitly affirms a Lenin-esque authoritarianism, nor does it implicitly lean in its direction, but rather proves to be an incohate Luxemburgism.

This Luxemburgism, the same that is affirmed in the title of this blog, does not refer to Rosa Luxemburg’s ‘underconsumptionist’ attempt at a Marxist theory of economic crises (which is not to say that I find this theory wholly without merit), but to her political position which combines a Leninist demand for imminent revolutionary activity and a critique of Lenin’s vanguardist authoritarianism in favor of a genuinely democratic form of proletarian collective determination; it is close to council communism and anarchism in its insistence that the only legitimate form of politics is one rooted in the self-organization of workers, but rejects the refusal to engage in the political machinations of the existing State apparatus as well as the categorical exclusion of representative forms of democracy.

My principle concerns here are with developing this project on a theoretical plane, sketching out some strategic ideas and proposals that follow from it, and discussing the possibilities and realities of libertarian socialist politics.

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